Friday, July 17, 2009

Essay About Calvinism by Roger Olson

[The following is an essay by Roger Olson, author of the book Arminian Theology: Myths and Realities. Dr. Olson has made this available to the Society of Evangelical Arminians. William Birch has posted some interesting commentary on the background of the essay, which can be found here.]

My Biggest Problem with Calvin/Calvinism

Roger E. Olson
Professor of Theology
George W. Truett Theological Seminary
Baylor University

Above all I want to make clear that I admire and respect my Calvinist friends and colleagues. We disagree strongly about some points of theology, but I hold them in high esteem for their commitment to the authority of God’s Word and their obvious love for Jesus Christ and his church as well as for evangelism.

However, I do not admire or respect John Calvin. I have been told that he should not be held responsible for the burning of the heretic Servetus because, after all, he warned the Spanish doctor and theologian not to come to Geneva and he urged the city council to behead him rather than burn him. And, after all, Calvin was a child of his times and everyone was doing the same. Nevertheless, I still struggle with placing a man complicit in murder on a pedestal.

Furthermore, I find Calvin’s doctrine of God repulsive. It elevates God’s sovereignty over his love, leaving God’s reputation in question. What I mean is that Calvin’s all-determining, predestining deity is at best morally ambiguous and at worst morally repugnant.

Much to the chagrin of some contemporary Calvinists, Calvin clearly taught that God foreordained the fall and rendered it certain. (Institutes of the Christian Religion III:XXIII.8) He also affirmed double predestination (III:XXI.5) and displayed callous disregard for the reprobate who he admitted God compelled to obedience (disobedience). (I:XVIII.2) Calvin distinguished between two modes of God’s will—what later Calvinists have called God’s decretive and preceptive wills. (III:XXIV.17) God decrees that the sinner shall sin while at the same time commanding him not to sin and condemning him for doing what he was determined by God to do. To Calvin this all lies in the secret purposes of God into which we should not peer too deeply, but it leaves a bitter taste in the mouth of anyone who regards God as above all love.

John Wesley commented on the Calvinists’ claim that God loves even the reprobate in some way. As one contemporary Calvinist put it, “God loves all people in some ways but only some people in all ways.” Wesley said that this is a love such as makes the blood run cold.

Calvin’s successor in Geneva, Theodore Beza, commented that those who find themselves suffering in the flames of hell for eternity can at least take comfort in the fact that they are there for the greater glory of God. To paraphrase Wesley, that is a glory such as sends chills down the spine. God foreordains some of his own creatures, created in his own image, to eternal hell for his own glory? Calvin may not have put it quite that bluntly, but many Calvinists have and it is a necessary extrapolation of the inner logic of consistent Calvinism. (Institutes III:XXII.11)

I have been heavily criticized by some of my Calvinist friends for saying that my biggest problem with Calvinism (by which I mean consistent divine determinism) is that it makes it difficult for me to tell the difference between God and the devil. (I am not saying Calvinists worship the devil!)

For me nothing about the Christian worldview is more important than regarding God and the devil as absolute competitors in this universe and its tragic history. God is good and desires the good of every creature. As church father Irenaeus said “The glory of God is man fully alive.” The devil is bad and desires harm for every creature. To view the devil as God’s instrument makes a mockery of the entire biblical narrative.


John Lofton, Recovering Republican said...

Calvinist site; please visit us; comment.

John Lofton, Editor,
Director Of Communications, "Institute On The Constitution"
Recovering Republican

Odd Todd said...

"Theodore Beza, commented that those who find themselves suffering in the flames of hell for eternity. . ." that's the real problem to me. Hell is not a place of eternal suffering: it's that false doctrine that causes all the contenctions and seek to portray God as some evil mad man. Hell is final death, nothing more, but none the less final (eternal), not unending torment as so many assumed it says in scripture. That said; as to salvation by His choise or ours: well our will is arbitrary but God's will is not. Half the world will never hear the gospel to make any use of their "free will". Who decides who hears? We do? So salvation is in the hands of men? Who has 'free will'? Who has 'special knowledge'? Just some special few who were lucky? It takes a miricle for anyone to be saved. How is it anyless cruel to believe that salvation is a man's choice? Men are messed up, stupid, ignorant, deranged, easily miss led, molested -born and made impaired by fellow men. How can they be responsible for their own salvation? I am not a 'calvanist' but if I had to choose between that or an 'Arminist', well letting God decide who gets saved is a no-brainer; I'd trust his judgement over mine or yours anyday.